
Reality exists whether we understand it or not. The challenge is that none of us ever see it completely.
Reality is far more complex than the human mind can fully comprehend, so we all rely on simplifications. Those simplifications differ from person to person because they are shaped by our experiences, education, profession, culture, and interests. This is one reason why communication can be so difficult.
It is important to celebrate the contributions of great thinkers and researchers, but no individual can fully understand reality on their own. Every perspective reveals something valuable while overlooking something else.
That is why I believe poly-perspectivism is such an important personal skill. It is the ability to recognise that different perspectives often contain different pieces of the same puzzle, and that a better understanding emerges through productive coordination rather than competition.
A second skill is motivational reflexivity. This is the ability to ask ourselves where our beliefs come from. Are they supported by good evidence, or do they satisfy personal needs such as certainty, identity, belonging, or status? Why do we sometimes resist changing our minds, even when presented with new evidence?
A third skill is what I call the viability ethic. If our understanding of reality is always incomplete, then our actions should not be judged solely by whether they advance our own interests, but also by whether they enhance the long-term viability of the wider systems on which we all depend—our families, communities, organisations, societies, and ultimately the natural environment.
These three ideas can be summarised quite simply:
See more clearly through poly-perspectivism.
Think more honestly through motivational reflexivity.
Act more constructively through the viability ethic.
Could these three skills help in preventing political debates from becoming polarised?
Could they help experts from different disciplines work together more effectively on complex problems?
Could they help us make better decisions about issues such as climate change, public health, migration, economic policy, or international conflict?
And might they help us respond more effectively to the growing interaction of environmental, economic, political, technological and social challenges that many now describe as the poly-crisis?
Our understanding of reality will always remain incomplete. But perhaps these are three of the most valuable skills we can develop if we wish to understand it a little better—and to work together a little more wisely.




